James Wheelock Mills (1856?, Staten Island NY to between 31 July 1857 and 19 Jun 1860, Staten Island NY). (Likely) third child of Edward Hallock and Mary Ann Mills. The only evidence I have found for the existence of James Wheelock Mills is his baptism record in the Reformed Dutch Church of Port Richmond, Staten Island NY.
Because this is the only information I presently have for James, I asked Kathleen Langdon of the Reformed Dutch Church to photograph the original entry, which she graciously agreed to do. This also verifies James’ middle name as it was originally recorded, which I had initially speculated could be a mis-transcription of “Hallock”. This possibility is explored further below.
Note several bounding dates for James’ birth and death: he was presumably born sometime after Edward and Mary Ann married on 29 Dec 1850, and presumably died between the date of his baptism, 31 Jul 1857, and before the United States Federal Census recorded on 19 Jun 1860 which includes the entire Mills family except James. As yet, I have not found the Mills family in the 1850 United States Federal Census or the 1855 New York State Census, but I suspect that he was born after the 1855 census.
Both the date of his baptism, and the order of the Mills children baptisms overall strongly suggests that James was born between Horace and Emily, and if James was born in 1856, this would evenly distribute the Mills births over the decade of 1850 to 1680, and would mean that his baptism was likely approximately a year after his birth, just as Emily’s was in Nov 1859. So, I believe that James likely died under five years old.
This would mean that the Mills left Staten Island within a few years of James’ death, just as they left Corfu a few years after Horace’s. If my speculation holds, even if James died at the latest possible time, Emily would likely have not had memories of him.
Aside from his baptism record, I cannot find any other records for James in The Records of the Reformed Protestant Dutch Church on Staten Island, including many pages of gravestone transcriptions. Kathleen Langdon from the Reformed Dutch Church performed an independent search and also could not find him. Finally, I have also examined the First of Staten Island/Stapleton records on Ancestry.com, and I did not find evidence of the Mills there. Likewise, James is not within the volume: 1940, Cemetery Inscriptions from Hempstead, Long Island New York by Josephine C. Frost, familysearch.org. Nor can I find James in Mills Cemetery or any other cemetery in Smithtown.
I have not found James in any records on FindAGrave, FamilySearch, or Ancestry.
Decades after the Mills left Staten Island, members of Charles Pine’s family were buried in Moravian Cemetery in New Dorp.
Wikipedia also notes that “After the closure in the 1880s of the South Reformed Dutch Church in Richmondtown the graves of that church’s graveyard were reinterred at Moravian.”
In addition to using both findagrave.com and the burial search feature of the Moravian Cemetery website and not finding James, I contacted Moravian Cemetery directly, and after a search, the representative I spoke to also did not find James. Despite this, I cannot completely rule out the possibility that James is buried in Moravian. I strongly suspect that the representative I spoke to used the same burial search I had used, or a similar search based on the same digital records, thus only replicating my efforts and not actually corroborating my results. I can confidently assert that not only are the Moravian digitized records incomplete, but I suspect, quite incomplete. I have used the burial search to look for several members of the Pine and Brown families that multiple independent sources state are buried in Moravian, yet I cannot retrieve them using the burial search, again, despite trying multiple variations of the names, including initials, switching first and last names, etc. The graves I am looking for are not particularly ancient, especially for Moravian, and the fact that such a high percentage of people I looked for cannot be retrieved, suggests to me ample room to find James among his Pine relatives there.
I contacted Moravian Cemetery again, asking them to double-check their original print records for James, and received the following response:
There are other possible candidates in Staten Island for James’ final resting place. The Beers map of Staten Island shows Staten Island Cemetery, Trinity Chapel/Church of the Ascension, and Fountain Cemetery are clustered together in the general vicinity of Pine, Hillyer & Co. general store, where Edward was presumably employed.
The “Trinity Cemetery” mentioned above is presently known as Trinity Chapel Burying Ground:
Friends of Abandoned Cemeteries of Staten Island (FACSI), have lists of many Staten Island cemetery burials. There is a James C. W. Mills in Fountain Cemetery, who died at age 47 on 18 Apr 1893 (FACSI ID 353), and a James Mills buried in the row 5, grave 11 of the Fountain Cemetery Public Grounds who died 13 Jun 1889. There are also two unnamed Mills in Fountain Cemetery, in lot 080 and lot 095 (FACSI IDs 665 and 709 respectively), ages and death dates are unknown, but FACSI indicates that there are known burials in Fountain Cemetery from the 1860’s, so these last two cannot be ruled out.
FACSI also notes a number of burials identified simply as being on “Van Street”. No Mills are listed there, and the dates of the burials at that location were decades after the Mills left Staten Island.
Finally, Samuel J. Wood Library at Weill Cornell Medicine has records starting from 1854 from the Nursery and Child’s Hospital, and I contacted them about a search for James. This was a unlikelihood anyway, and became moot as even to search for him, they required the very information I was looking for: exact date of death, death certificate, etc., and even then, I would have to sign an agreement to de-identify the information, defeating the purpose.
(The Staten Island “country branch” of the hospital didn’t open until 1869.)
For now, little James is lost, but at least he is no longer forgotten.
Exploring “Wheelock”
Initially, I explored the theory that “Wheelock” could be a mis-transcription of the much less surprising “Hallock”, given how similar the two names might look written in script, however Kathleen Langdon’s photographs of the originally written entry prove that wrong. However, I am still intrigued by the similarity of the two names, especially phonetically, leading me to wonder if the church secretary misheard “Hallock” as “Wheelock”. Obviously this theory is purely speculation without evidence and can’t be proved or disproved, but I present the following for consideration.
Similarly, many variations of the family name “Hallock” are known and were even used by the families within the Hallock genealogy. Records of the Mattituck Presbyterian Church, which Edward’s grandfather Thomas attended as a young man prior to his marriage, contain multiple spellings of “Hallock” including “Halloc”, “Halock”, “Haliock”, “Halliock”, and even “Hallaock”. Records of the Smithtown Presbyterian Church, where several members of the Hallock family are listed as members, including Edward’s grandparents later in life, also contain spelling variations, including both “Hallock” and “Halliock”. The Hallock family genealogists spent considerable effort accounting for this very issue:
For a fuller treatment of these Hallock spelling variations, read this section and consider the possibility that Wheelock is a perhaps previously unknown “diatonic” of Hallock.
The name “James” itself lends weight to the theory that “Hallock” was mis-recorded as “Wheelock”, as James is a common name in the Hallock genealogy, found there to a much greater degree than in the other immediately related genealogies, such as Mills or Pine. Edward’s son James may have been named after Edward’s brother James, or, either or both may have been named for Edward’s great-grandfather, James Hallock (1731 to 27 Sep 1775). Further testament to the popularity of the name James in the Hallock family is James Hallock, a distant relative of Edward Mills, who lived in Slaterville for many years while Edward was living in Brookton. James is the son of William B. Hallock, who is explored further in the Hallocks in Caroline section.
Assuming the name “Wheelock” is correct as written, as the evidence indicates, why was Wheelock chosen? My initial expectation was that the distinctiveness of the Wheelock name would make it easier to find the answer. Presumably he is named for someone, a tradition that was followed to an extreme by the Mills, who tended to re-use a small pool of names repeatedly, and usually the names of those very close to them, yet I cannot find the name in the available genealogical data for the Mills, Pine, Hallock and Seaman families. The inverse is also true: a search of The Wheelock family in America, 1637-1969 compiled by Walter T. Wheelock (familysearch.org), reveals one reference to an unrelated Mills family in Hartford CT, and no references whatsoever to the names Pine, Hallock or Seaman.
(For comparison, Horace’s middle name “Franklin” is rare, but not unique in the Mills genealogy.)
Nor do I recall encountering Wheelock in the genealogical data I have reviewed for related families such as Hawkins and Brown, nor among the names of known business associates, fellow church members, etc., nor in the available census records I have reviewed, although admittedly, I only discovered James once I was a few years into this research, so I may have encountered the name at a time when it would not have caught my attention.
I asked Martha Deed, great-granddaughter of Juliett (Loper) Shepard, if she knew anything of the name “Wheelock”:
One possibility I should point out, though it may be unlikely. In all of the documents referencing Bartlett Brown, the grocer in whose home the Mills lived for part of their time in Staten Island, most likely overlapping the time James was yet living, I believe I have only seen one source, the New York State Death Index, that even hints at Bartlett’s middle name, which the Index recorded “W”. But if Edward wanted to honor his friend, it seems “James Bartlett Mills” or “James Brown Mills” would be more logical choices. And perhaps a clue to Bartlett Brown’s full middle name can be found in the middle name of his grandson Farrington Wade Brown (01 Dec 1894 to 27 Sep 1963).
Perhaps it is worth further investigation to search for a possible business relationship between the West New Brighton grocers and William Almy Wheelock (23 Mar 1825 to 06 Jul 1905) who was a dry goods jobber throughout the 1850’s in Manhattan, creating a fortune for himself at a young age. In the 1850 United States Federal Census in New York Ward 17 (Ancestry.com), William Snedecker’s occupation appears to be “hosiery” and William Wheelock’s dry goods businesses routinely featured hosiery among their advertised products. By 1859, William Snedeker is also a dry goods jobber, operating several blocks away from William Wheelock. And note that William Wheelock’s middle name is also that of William Snedeker’s wife, Lois Almy (Pine) Snedeker, Mary Ann’s sister. But aside from this modest collection of coincidences, I don’t have any direct evidence connecting William Wheelock to the Pines or Mills.
Bliss, Douglass, Wheelock & Co. and the successor firm of Bliss Wheelock & Kelly were dry goods jobbers that operated concurrently with Mary Ann’s brother-in-law William Snedeker’s business, also listed as dry goods jobbers, several blocks south of Bliss et. al.
Interestingly, not only the street names, but their relative numbering scheme is the same presently as they were in the 1850’s, and according to Google Maps, it is a six minute walk from Bliss, Wheelock & Kelly to Wm. Snedeker & Co. Snedeker’s establishment was just a few blocks northeast of the future site of 1 World Trade Center and 2 World Trade Center, the “Twin Towers” that collapsed in the September 11 attacks of 2001.
Perhaps William Wheelock was an investor in C. M. Pine & Co. in Staten Island, or E. H. Mills & Co., Corfu, as he was with Dale Dutcher & Co.
Searching more broadly for Wheelocks, in the 1800’s, there are a number of Wheelocks in Brooklyn, central New York and Erie County. By 1890, there are Wheelocks in North Hempstead, notably, Daniel Wheelock, a farmer.
The Wheelocks living in Erie County, included in the following list, lived in Clarence at and around the time that the Mills Family of Erie County are living in Clarence, and Edward’s family are in Staten Island and later Corfu in Genesee County, perhaps 10 miles from Clarence:
I also considered the possibility that Wheelock was not referring to a relative or someone else the Mills knew personally, but a famous person of the time. Although I can’t say this was never done in the Mills family, the overwhelming tradition was to reuse the same small set of names over many generations and even spanning across widely divergent branches of the family tree. Additionally the Wheelock I could find with any notoriety from the relevant time frame in America was Cyrus H. Wheelock:
Finally, I looked into the previously mentioned James C. W. Mills, to see exactly what the “W” stands for, but I have not found documentation that spells out these initials. As far as I can tell, this is an unrelated Mills, not a descendant of Timothy Mills of Mills Pond nor of George Mills of Jamaica.
Margaret Maria (Neal) Mills Robb (185[2/4?] to 27 Feb 1922), whose parents were Henry Neal and Mary (Wi[Y?]lie) Neal, married James C. W. Mills ( to 18 Apr 1893) 18 Mar 1873, then Matthew Robb Jr. (1835 to ?) on 05 Sep 1894, whose parents were Matthew Robb Sr. and Sarah (King) Robb. Margaret died at 350 Taylor Street, West New Brighton. James’ and Margaret’s daughter Claribel (Mills) Logan (Mar 1885 to ?) married James Elwood Logan (1883-1948), and their son is Robert Elwood Logan (13 Nov 1910 to 20 Mar 1991).
And for the sake of completeness, I will add these final Wheelocks. I briefly explored the family of Charles Wheelock (1787 in Wexford Ireland to 12 Oct 1868) who married Lydia Alice (Brown) Wheelock (1798 in Brooklyn NY to 06 Feb 1872, Ithaca NY) on 08 Jun 1824 in Brooklyn NY before later moving to the Trumansburg NY area. He was a tallow chandler (candle maker) and a farmer. I found no evidence connecting them to the Mills. The second Pastor of the Congregational Church of Mott’s Corners, from 1868 to 1870, was Reverend Rufus A. Wheelock (03 Mar 1815 to 01 Dec 1891), although after a brief exploration of his life and service to a number of congregations, I cannot find any evidence connecting him to the Mills at any time or place.
Wheelock is overwhelmingly used as a surname, but I have found rare instances of it being used as a first name. Like the Mills and Seaman names, Wheelock has English origins.